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	<title>C.A.S.P.E.R. &#187; Project Framework &#8211; Ghost Excavations</title>
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	<description>Center for the Archeological Studies of Presence Through Ethnographic Resonance</description>
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		<title>Project Framework &#8211; Ghost Excavations, Part I</title>
		<link>https://ghostexcavation.com/archives/752</link>
		<comments>https://ghostexcavation.com/archives/752#comments</comments>
		<pubDate>Fri, 18 Nov 2011 01:59:51 +0000</pubDate>
		<dc:creator>Mary</dc:creator>
				<category><![CDATA[Project Framework - Ghost Excavations]]></category>

		<guid isPermaLink="false">http://ghostexcavation.com/?p=752</guid>
		<description><![CDATA[This project is a vision of research that can liberate us from ordinary reality because traditional science, though refining our limitations, raises new questions. It also reveals new boundaries in which we cannot readily frame our current perceptions and understandings. It is a search for a more comprehensive science of reality where the past is [...]]]></description>
			<content:encoded><![CDATA[<h6>This  project is a vision of research that can liberate us from ordinary  reality because traditional science, though refining our limitations,  raises new questions. It also reveals new boundaries in which we cannot  readily frame our current perceptions and understandings. It is a search  for a more comprehensive science of reality where the past is still not  completed, the present is unfixed and changeable, and the future &#8220;becomes&#8221; a CURRENT phenomenon, through the interplay of past-present exchanges.&nbsp;</p>
<p>From an educational perspective, words and works become significant.  Words become just as important as actions. They become &#8220;scientific  instruments&#8221; themselves! It is time to end the &#8220;fluff&#8221; of current &#8220;ghost  books&#8221;, which appear to be more a marketing tool for the tourism  industry than anything else! Where are the scientific field reports, the  ethnographies of field investigations, the substantive summaries of  remains? The words and ideas in books should function as the primary  instrument of a scientific approach to ghost research! Where are the  theories, described and outlined in some books, put into excavation  practices in the field? This project will add that &#8220;presence&#8221; (words,  actions, works) at haunted locations in a field which is largely devoid  of THIS manifesting presence!</p>
<p>This project is both a scientific  AND artistic approach to the documentation of manifesting past  interactive cultural presence. It will concentrate on the individual  humanity of a haunting, within the structured frame of process,  predictability, AND sometimes absence! It will be defined largely by a  sensible non-evasive archaeological excavation strategy, a sensitive  ethnographic immersion, and a scripted theatrical performance in the  field at haunted locations.</p>
<p>Finally, we must accept that ghost  research is simultaneously a pursuit of individual (sometimes buried)  memories AND an attempt to make an increasingly closer contact with  reality, one that is definitely NOT defined in paranormal terms!!</h6>
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		<title>Project Framework &#8211; Ghost Excavations, Part II</title>
		<link>https://ghostexcavation.com/archives/757</link>
		<comments>https://ghostexcavation.com/archives/757#comments</comments>
		<pubDate>Fri, 18 Nov 2011 01:58:13 +0000</pubDate>
		<dc:creator>Mary</dc:creator>
				<category><![CDATA[Project Framework - Ghost Excavations]]></category>

		<guid isPermaLink="false">http://ghostexcavation.com/?p=757</guid>
		<description><![CDATA[The layers of investigative inquiry, and mediation, of this project are multiple and varied. They include:&#160; 1. SCIENCE: This is the outline of a field process that is iterative or repeatable at any haunted location. The core concept is anthropological: P.O.P. (participate-observe-perform), and the excavation is enacted by unearthing specific layers of cultural/historical uncertainties, one [...]]]></description>
			<content:encoded><![CDATA[<h6>The layers of investigative inquiry, and mediation, of this project are multiple and varied. They include:&nbsp;</p>
<p>1. SCIENCE: This is the outline of a field process that is iterative or  repeatable at any haunted location. The core concept is  anthropological: P.O.P. (participate-observe-perform), and the excavation is enacted by unearthing specific layers of cultural/historical uncertainties, one at a time;</p>
<p>2. AUTO and BIOGRAPHICAL: It is the &#8220;story&#8221; (&#8220;behind the scenes&#8221;) of  the field investigation (the ethnography of the excavation). It is also  about the lives and cultural behavior of those individuals who continue  to linger AND interact in specific spaces at these &#8220;archaeological  ruins&#8221; (haunted sites);</p>
<p>3. METAPHORIC: It is the use of  &#8220;cultural immersion&#8221;, through immersing oneself into various  cultural/historical contextual scenarios. This is accomplished through  &#8220;fictive memory&#8221; techniques of placing yourself in the minds and  situations of the dead individual. It is the use of past memory  practices that become enacted in the present &#8220;stage&#8221; of today  (&#8220;theatrical ghosting&#8221;);</p>
<p>4. METAPHYSICS: This is a different  mix of sciences (both physical and cultural) that is used to explore the  nature of symmetrical space (multiple layers of uncertainty vertically  occupying the same space) and an unfolding time (where past, present,  and future are contemporaneous). It is a science that focuses on the  manifestation of life after death, and the ghosts &#8220;within&#8221; ourselves;  and</p>
<p>5. NEUROARCHAEOLOGICAL: This is the archaeological matrix  that begins in the brain, extends to cultural remains embedded in the  earth, and manifests in particular contemporary physical spaces at  places labeled haunted.</p>
<p>This haunted environment consists of  embedded relationships that contain past (&#8220;what was&#8221;), present (&#8220;what  is&#8221;), and future (&#8220;what becomes&#8221;) cognitive system components that  percolate continuously, and that can manifest in context through  resonating cultural practices.</h6>
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		<title>Project Framework &#8211; Ghost Excavations, Part III</title>
		<link>https://ghostexcavation.com/archives/760</link>
		<comments>https://ghostexcavation.com/archives/760#comments</comments>
		<pubDate>Fri, 18 Nov 2011 01:57:01 +0000</pubDate>
		<dc:creator>Mary</dc:creator>
				<category><![CDATA[Project Framework - Ghost Excavations]]></category>

		<guid isPermaLink="false">http://ghostexcavation.com/?p=760</guid>
		<description><![CDATA[This is a project on how to situate the lives and behavior of characters who have become the &#8220;ghosts&#8221; in our lives. It extends research and field investigations beyond the &#8220;tech box&#8221; of measurements and &#8220;bleeping&#8221; devices. This archaeology of a ghost directs our attention away from the physicality of a haunted setting by engaging [...]]]></description>
			<content:encoded><![CDATA[<h6>This  is a project on how to situate the lives and behavior of characters who  have become the &#8220;ghosts&#8221; in our lives. It extends research and field  investigations beyond the &#8220;tech box&#8221; of measurements and &#8220;bleeping&#8221;  devices. This archaeology of a ghost directs our attention away from the  physicality of a haunted setting by engaging the investigator in the  &#8220;feel&#8221; of a particular moment, an episode in the memory of a dead  individual that has become their lingering fragment of a site&#8217;s &#8220;ghost  culture&#8221;, as a place of &#8220;ruin&#8221;.&nbsp;</p>
<p>The representation of a  haunting can be an immediate (and ongoing) phenomena, something any one  of us could witness in our daily lives if only we peer hard enough to  understand the importance of context and resonance. A &#8220;ghost excavation&#8221;  provides that context and resonance. It is through the perspective of  the cultural anthropologist who, perhaps uniquely, is the most  understanding toward human behavioral patterns and manifestations, can  this excavation be enacted. It is this anthropologist, working as a  &#8220;ghost excavator&#8221;, who can unearth the strata(s) of social uncertainties  in the normal flow of everyday reality. These encounters with &#8220;bodies  in transition&#8221; (&#8220;after-death acculturation&#8221;) ARE observable in the  present, the here and now. They must, however, be unearthed through  participatory and performance acts of cultural resonance.</p>
<p>This  project seeks to build a team of field investigators who &#8220;excavate&#8221;  while other merely survey. The work involves a series of ongoing  experiments in sociocultural interaction and culturally-resonating  mutual communication strategies, while others merely measure, command,  and demand (&#8220;Show us a sign&#8221;, &#8220;do something&#8221;!). In this capacity, we  will unearth the still present past!</p>
<p>This project is a  mediation of an archaeological ruin that has become a haunting site of  cultural memory practices. It is not a place to &#8220;hunt&#8221; and identify  so-called &#8220;anomalies&#8221;! This is a project for serious investigators, not  casual &#8220;ghost hunters&#8221;, or &#8220;thrill-seekers&#8221;. It is about uncovering, not  &#8220;hunting&#8221;, the material remains of dead cultural beings!</p>
<p>This  project is a vision of a landscape that extends beyond the eyes, ears,  and the recording and measuring devices of &#8220;ghost hunting technopolies&#8221;.  The unconventional record of a &#8220;ghost excavation&#8221; is a new kind of  geometry, one that is meant to address the often contradictory nature of  the REALITY of symmetrical space and unfolding time that occurs at most  sites of social occupation or former historical occupations!</h6>
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		<item>
		<title>Project Framework &#8211; Ghost Excavations, Part IV</title>
		<link>https://ghostexcavation.com/archives/762</link>
		<comments>https://ghostexcavation.com/archives/762#comments</comments>
		<pubDate>Fri, 18 Nov 2011 01:56:12 +0000</pubDate>
		<dc:creator>Mary</dc:creator>
				<category><![CDATA[Project Framework - Ghost Excavations]]></category>

		<guid isPermaLink="false">http://ghostexcavation.com/?p=762</guid>
		<description><![CDATA[A haunted location is an external memory environment that is a collective resource of multiple levels of cultural/behavioral expressions. The phenomenon that manifest here do not interpret themselves. This site must be approached by a conscious mind that understands material remains as cultural behavioral patterns, not &#8220;bleeps&#8221; on electronic devises, nor recordings of audio/visual &#8220;anomalies&#8221;. [...]]]></description>
			<content:encoded><![CDATA[<h6>A  haunted location is an external memory environment that is a collective  resource of multiple levels of cultural/behavioral expressions. The  phenomenon that manifest here do not interpret themselves. This site  must be approached by a conscious mind that understands material remains  as cultural behavioral patterns, not &#8220;bleeps&#8221; on electronic devises,  nor recordings of audio/visual &#8220;anomalies&#8221;.</p>
<p>Spaces here can be  storage devises and/or transmittal zones to percolating past expressions  of culture. But, at any one point of occurrence, the &#8220;signal&#8221; stored in  any memory medium (cultural/historical) has to be engaged and  communicated with in order to come &#8220;alive&#8221; in the form of active  cognition (rather than mere residual energy).</p>
<p>Please join me in  developing new models of cultural resonating scenarios directed at  particular strata of past presence and cultural uncertainties. Together,  let&#8217;s build teams of investigators that will work, participating and  performing in fieldwork operations involving the unearthing of these  interactive presences.</p>
<p>Let&#8217;s also educate the general public  and the serious, but inexperienced, investigator on the importance of  &#8220;ghost excavations&#8221;, not the &#8220;fluff&#8221; that is characteristic of many  &#8220;ghost hunting&#8221; field operations!</h6>
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